“What does the Bible say about hypocrisy?”
In essence, âhypocrisyâ refers to the act of claiming to believe something but acting in a different manner.
The word is derived from the Greek term for âactorââliterally, âone who wears a maskââin other words, someone who pretends to be what he is not.
The Bible calls hypocrisy a sin. There are two forms hypocrisy can take: (1) that of professing belief in something and then acting in a manner contrary to that belief, and (2) that of looking down on others when we ourselves are flawed.
The prophet Isaiah condemned the hypocrisy of his day: âThe Lord says, âThese people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by menââ (Isaiah 29:13).
Centuries later, Jesus quoted this verse, aiming the same condemnation at the religious leaders of His day
(Matthew 15:8-9). John the Baptist refused to give hypocrites a pass, telling them to produce âfruits worthy of repentanceâ (Luke 3:8). Jesus took an equally staunch stand against sanctimonyâHe called hypocrites
(a) âwolves in sheepâs clothingâ (Matthew 7:15),
(b) âwhitewashed tombsâ (Matthew 23:27),
(c) âsnakes,â and âbrood of vipersâ (Matthew 23:33).
We cannot say we love God if we do not love our brothers (1 John 2:9). Love must be âwithout hypocrisyâ (Romans 12:9, NKJV).
A hypocrite may look righteous on the outside, but it is a façade.
True righteousness comes from the inner transformation of the Holy Spirit not an external conformity to a set of rules (Matthew 23:5; 2 Corinthians 3:8).
Jesus addressed the other form of hypocrisy in the Sermon on the Mount: âWhy do you look at the speck of sawdust in your brotherâs eye and pay no attention to the plank in your own eye? How can you say to your brother, âLet me take the speck out of your eye,â when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brotherâs eyeâ (Matthew 7:3-5). Jesus is not teaching against discernment or helping others overcome sin; instead, He is telling us not to be so prideful and convinced of our own goodness that we criticize others from a position of self-righteousness.
We should do some introspection first and correct our own shortcomings before we go after the âspecksâ in others (cf. Romans 2:1).
During Jesusâ earthly ministry, He had many run-ins with the religious leaders of the day, the Pharisees. These men were well versed in the Scriptures and zealous about following every letter of the Law (Acts 26:5). However, in adhering to the letter of the Law, they actively sought loopholes that allowed them to violate the spirit of the Law. Also, they displayed a lack of compassion toward their fellow man and were often overly demonstrative of their so-called spirituality in order to garner praise (Matthew 23:5â7; Luke 18:11).
Jesus denounced their behavior in no uncertain terms, pointing out that âjustice, mercy, and faithfulnessâ are more important than pursuing a perfection based on faulty standards
(Matthew 23:23). Jesus made it clear that the problem was not with the Law but the way in which the Pharisees implemented it (Matthew 23:2-3). Today, the word pharisee has become synonymous with hypocrite.
It must be noted that hypocrisy is not the same as taking a stand against sin. For example, it is not hypocrisy to teach that drunkenness is a sin, unless the one teaching against drunkenness gets drunk every weekendâthat would be hypocrisy.
As children of God, we are called to strive for holiness (1 Peter 1:16). We are to âhate what is evilâ and âcling to what is goodâ (Romans 12:9). We should never imply an acceptance of sin, especially in our own lives. All we do should be consistent with what we believe and who we are in Christ. Play-acting is meant for the stage, not for real life.
Selah.
Maranatha


